They came - armed and ruthless. They
kidnapped her. Abused and tortured -she had to spend 11 horrible days in their
captivity.
They wanted to terrorize people of a
picturesque valley. They demanded to her to support their heinous acts of
violence.
She was humiliated yet determined not to
buckle under pressure exerted by militants. Finally, militants gave up and a
triumphant woman - Smt Vrinda Mohini Tripura (47) - resurfaced.
Who
Vrinda is …
Smt Vrinda, hails from a poor jhumiya
(Shifting cultivators) family of Deo Valley , an picturesque and obscure tribal village of Tripura ,India .
She, later on, elected as Chairperson of Deo Valley Village Committee under
Tripura Tribal Area Autonomous District Council (TTAADC). Once, a hotbed of
militancy, intriguing Deo
Valley is now hub of
developmental activities. Thanks to prolonged struggle by Vrinda and her fellow
villagers. That’s why to people of Deo
Valley , Vrinda - more a
social worker than a politician is.
Area under Deo Valley
village committee, of which Vrinda is the incumbent Chairperson, is 15 sq.km.
It comprises of 12 hamlets. Total population under her village committee stands
at 3307. Tribal communities like Tripuri, Reang, Chakma and Darlong constitute
the populace of Deo Valley TTAADC village. Most of these tribes are illiterate
and poor jhumiyas.
Her
struggle:
A cohesive action plan is necessary to
break the prevailing social dogmas, said Vrinda. She is working to set up
women's self-help groups, involve women in the rural development process, and
build up Deo village as model village.
“Developmental policies, neglecting the
culture and tradition of communities, will not yield desired result. Community
participation is important for perfect blending of modernity with age-old
tradition,” she asserted. For community participation, awareness among the
people, especially women-folk, is necessary, she said. Vrinda emphasizes women
education and proper care of girl children for true development.
A
yet to win fight …
Most of the tribal people, despite
repeated attempts, are not interested to avail medical treatment facilities.
One Ranati Tripura stated, we depend more on traditional and experience based
Ayurvedic treatment. Tribal people form a strong bond with the nature.
Removing the dogma, she wants people to
avail ayurvedic or modern treatment as situation demands. She is struggling to
make the tribal rational. However, constant interactions with individual
families and admirable works by ‘ASHA’ workers are slowly changing the
situation.
On
her abduction ….
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